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  #41  
Old 07-14-2009, 04:16 AM
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Exclamation Pervert Travels in the Muslim World

Pervert Travels in the Muslim World
Gay rights advocates make a huge issue of Christian opposition to gay marriage, while remaining indifferent to the Islamic jihad -- or, if they care about the jihad, many are still willing to throw overboard allies who may not be in lockstep with their social agenda. The fact that the Islamic jihadists, once in power, will treat gays far more harshly than Christian conservatives ever dreamed of doing doesn't seem to enter into their calculations.

"Book Translation: 'Gay' Equals 'Pervert,'" by Julie Bolcer for The Advocate, July 13


Gay travel journalist Michael Luongo...received a mixed surprise last week when he learned that the Arabic translation of his 2007 book, Gay Travels in the Muslim World was completed ahead of schedule -- with the word “gay” translated as “pervert.”

“It literally means 'different',” Luongo told Advocate.com about the word that Beirut-based publisher Arab Diffusion chose to use. “But it can also mean 'pervert.' It depends on whom you talk to.”

Luongo said the translation, which was reported in The New York Post’s Page Six on Sunday, could interfere with his plans to promote the book in the Middle East in October.

“All of the gay rights organizations in the Middle East that I was planning to do events with, once they saw the word, were horrified,” said Luongo. A more modern Arabic word for gay meaning “homosexual” or “same-sex” exists, but publisher Arab Diffusion deferred to their usual practice.
“The publisher said this is the word they’ve traditionally used,” said Luongo.

Luongo added that he did not vet the translation before its publication, largely because the project was finished earlier than he expected. In addition, the representative from his English-language publisher Routledge who negotiated the translation left her job in the meantime, and Luongo was living overseas in Argentina.

He said that he asked Arab Diffusion to fix the problem, but the fate of so-called Pervert Travels in the Middle East remains unclear....
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Asymmetric Warfare It’s not just for the “Other Guys”

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  #42  
Old 07-26-2009, 12:09 PM
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Exclamation gay Christians and Muslims allows Bible to be publicly defaced, but not Qur'an

Organization representing gay Christians and Muslims allows Bible to be publicly defaced, but not Qur'an

http://www.jihadwatch.org/archives/027019.php#respond
http://www.timesonline.co.uk/tol/com...cle6723980.ece


Why not? What would they have to fear from the enlightened and tolerant adherents of the Religion of Peace? "Gallery’s invitation to deface the Bible brings obscene response," by Mike Wade for The Times, July 23:
A publicly funded exhibition is encouraging people to deface the Bible in the name of art — and visitors have responded with abuse and obscenity.
The show includes a video of a woman ripping pages from the Bible and stuffing them into her bra, knickers and mouth.
The open Bible is a central part of Made in God’s Image, an exhibition at the Gallery of Modern Art (Goma) in Glasgow. By the book is a container of pens and a notice saying: “If you feel you have been excluded from the Bible, please write your way back into it.”

The exhibit, Untitled 2009, was proposed by the Metropolitan Community Church, which said that the idea was to reclaim the Bible as a sacred text. But to the horror of many Christians, including the community church, visitors have daubed its pages with comments such as “This is all sexist pish, so disregard it all.” A contributor wrote on the first page of Genesis: “I am Bi, Female & Proud. I want no god who is disappointed in this.”

The Church of Scotland expressed concern, the Roman Catholic Church called the exhibit infantile, and a Christian lawyers’ group said that the exhibition was symptomatic of a broken and lawless society.

The exhibition has been created by the artists Anthony Schrag and David Malone, in association with organisations representing gay Christians and Muslims. Mr Schrag, the gallery’s artist in residence, said that he did not believe in God, but that his research for the £7,000 show had underlined his respect for people of faith....

A spokesman for the Catholic Church said: “One wonders whether the organisers would have been quite as willing to have the Koran defaced.”...
But of course they weren't. They didn't offer a Qur'an for defacing. And so their entire absurd exhibit demonstrates anew that Leftists don't believe their own rhetoric about Christianity and Islam being equally likely to incite believers to violence.
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  #43  
Old 07-29-2009, 02:12 PM
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Post Iraqi Islamists Crack Down on Gays - 82 Killed in 2009

Iraqi Islamists Crack Down on Gays - 82 Killed in 2009



BAGHDAD — The young man turns to the camera and pleads with his tormentors.

"I'm not a terrorist," he tells the Iraqi police who surround him. "I want you to know I am different. But I am not a terrorist."

To some fundamentalist Iraqi Muslims, Ahmed Sadoun Saleh was worse than a terrorist.

He was gay. He wore his hair long and took female hormones to grow breasts. Amused by his appearance, Iraqi police officers stopped him in December at a checkpoint in a southern Baghdad neighborhood dominated by radical Shiite militias. They groped Saleh and ridiculed him.

The assault was captured on video and circulated on cellphones throughout Baghdad, says Ali Hili, founder of London-based Iraqi LGBT, a group dedicated to protecting Iraq's gays and lesbians. Shortly after the video was made public, Hili says Saleh contacted him, fearing for his life, and asked for his help to flee Iraq.

"Unfortunately, it was too late," Hili says. Saleh turned up dead two months later, he says.

At least 82 gay men have been killed in Iraq since December, according to Iraqi LGBT. The violence has raised questions about the Iraqi government's ability to protect a diverse range of vulnerable minority groups that also includes Christians and Kurds, especially following the withdrawal of U.S. combat troops from Iraqi cities last month.

Mithal al-Alusi, a secular, liberal Sunni legislator, is among those who blame the killings on armed militant groups such as al-Qaeda and the Mahdi Army militia.

By targeting one of the most vulnerable groups in a conservative Muslim society — people whose sexual orientation is banned by Iraqi law — the militias essentially are serving notice that they remain powerful despite the U.S. and Iraqi militaries' efforts to curtail them, al-Alusi says.

The militants "want to educate the society to accept killers on the street," al-Alusi says in an interview. "Why did Hitler start with gays? They are weak. They have no political cover. They have no legal cover."

The attacks have terrified a gay community that, for a brief time after the U.S. troop surge in 2007-08, tentatively enjoyed greater freedom and security.

"I am worried about my life," says a middle-age gay man in Baghdad who asked to be identified by the pseudonym Hassan. He declined to be identified by his real name because the recent violence has made him fear for his life. "I don't know what to do," he says.

Hili and other gay rights activists believe the killers operate with the complicity and sometimes the direct involvement of Iraqi security forces.

As part of a drive to stop the sectarian violence that peaked in Iraq in 2006-07, those forces have taken into their ranks numerous former militia members from the Mahdi Army (loyal to radical cleric Muqtada al-Sadr) and the pro-Iranian Badr Brigade.

"The Ministry of Interior in Iraq is behind this campaign of terror," Hili says in an e-mail.He says witnesses have told him that police harass and beat suspected gays at checkpoints and sometimes turn them over to militias for execution.

Interior Ministry spokesman Maj. Gen. Abdul Karim Khalaf disputes such allegations. He says the ministry has assigned a special bureau to investigate the killings of gays; he says he knows of six gays who had been executed as of May.

Homosexuality, Khalaf says, is against the law and "is rejected by the customs of our society." He adds, however, that offenders should be handled by the courts, not dispatched by vigilante groups.

The killers aren't just executing their gay victims. They are "mutilating their bodies and torturing them," says fundamentalist Sunni cleric Sheik Mohammed al-Ghreri, who has criticized the violence.

Hili says the militias have come up with a particularly cruel way to inflict pain: sealing victims' anuses with glue, then force-feeding them laxatives. Hili says he has spoken to several victims who survived the ordeal.

'You can just be crushed'
Besides targeting gays, Sadr City militias also are harassing and sometimes killing straight young men who violate fundamentalist fashion and decorum by wearing low-riding pants and other Western-style clothing, slicking back their hair or making it spiky, hanging out in cafes or pool halls or flirting with girls, says human rights activist Mohammed Jasim, 28.

"The campaign is against gays and anybody who looks gay" in the eyes of militiamen indoctrinated to believe immodest dress is an affront to God, Jasim says.

"Young people felt their city had been liberated," says Jasim's friend Wisam Mizban, 32.

"They thought they could wear what they wanted. The militias felt threatened and started killing them. They are doing their crimes under the cover of the government. … Most young people want a civilized life. The militias and the government are putting pressure on them again."

The campaign has had a chilling effect on Baghdad's nightlife.

Entrepreneur Ali al-Ali opened the Shisha coffee shop in an upstairs storefront overlooking a bustling street in the upscale Karrada neighborhood. The place quickly became a hangout for young gay men, who'd sit and talk and drink lattes, and smoke flavored tobacco from the water pipes that gave the cafe its name.

But as the militias started killing gay men, Ali discouraged gays from congregating at his cafe. "If (militias) see gays coming here, maybe they will target me outside Karrada," al-Ali says.

His sentiments were echoed by Hussam Abdullah, whose tea shop also used to be a hangout for gay men — until militias warned Abdullah there would be trouble if he didn't send them away. So he did.

The militias usually send out warnings before they attack. Posters go up in Sadr City listing the offenders — gay and flashy straight men — by name and neighborhood. "If you don't give up what you are doing," said a recent one seen by a USA TODAY reporter, "death will be your fate. And this warning will come true, and the punishment will be worse and worse."

The poster referred to the offenders as "puppies," the fundamentalist epithet for gays here. "In Arabic culture, if you want to insult someone you call them a dog," human rights activist Yanar Mohammed says. "If you're a small dog, you can just be crushed."

Among those listed was a young man named Allawi Hawar, a local soccer star who incurred the wrath of the militias by wearing his hair long and partying with his friends in Sadr City cafes.

Hawar was playing pool one day last month when two masked men drove up on a motor scooter. One climbed off and made his way inside the cafe, clutching a pistol.

"We have something to deal with," he announced to startled patrons, according to witness Emad Saad, 25.

The gunman grabbed Hawar and dragged him outside. Then he shot the young athlete in the leg. After Hawar crumpled to the ground, bleeding, the gunman shot him again and killed him, Saad says.

The militiamen pick their targets by entering cafes and looking for men who appear feminine or too showy, Saad says. Then they ask around to get the offenders' names, and later put them on the death lists distributed around town.

Saad himself likes to wear Western jeans and slicked-back hair. He has taken to carrying a Glock pistol, awaiting his showdown with the militias.
"Some people are afraid, but I am not," he says. "I have done nothing wrong."

The Sadr City warning posters do not appear to be the work of educated theologians. A recent one was filled with Arabic misspellings, including a faulty rendering of "compassionate" — part of one of the 99 names for God.

But Ali Hili, the London activist, and others believe high-level clerics have ordered the killings. Iraq's Grand Ayatollah Ali al-Sistani several years ago decreed that the punishment for homosexuality is death "if it is proven before the religious judge."

An Iraqi TV channel, Alsumaria, reported that Sunni cleric al-Ghreri has called for the execution of gays. Al-Ghreri denies issuing such a statement, but concedes that some "stubborn" clerics might support the death penalty for gays.

He says homosexuality is "abnormal" and that gays should know that "freedom has limits." First, he says, gays should be warned to change their offensive behavior.

If that fails, he says, they should be jailed. If detentions don't work, they should endure 100 lashes for engaging in gay sex. And if four separate lashings fail and if witnesses testify against the suspects, he says, then they should be executed.

Exactly what unleashed the recent wave of violence is unclear.

Some — including Hassan, the middle-age gay man — trace the terror to a birthday party around New Year's at a cafe on Palestine Street in eastern Baghdad.

The party attracted about 20 gay men who cut loose on the dance floor, celebrating what they thought was their freedom in a more peaceful, stable Iraq. A video of the revelry was entitled Gay Scandal and distributed around the city.

"This was the start of it," Hassan says. "It made the ministry people crazy."

In London, activist Hili calls the party "a foolish action from members of our community who let their guard down."

However, he doesn't believe the party "was the spark that ignited all the flames."

Hili says the violence started earlier, with clerical fatwas against gays and police raids in December in Najaf, Karbala and Kut.

The search for safety
Unable to trust the authorities — and in some cases shunned by their own families — many Iraqi gays have gone into hiding. Hassan and some gay friends say they had found refuge in a house in Karrada. But as the threat against them increased, they became afraid the police would find them. So they scattered.

Hassan says he sometimes stays at home with his brothers — their parents are dead — but he's afraid even of them, afraid they will kill him because he has brought shame to the family.

He says he wanted to move in with his sister, who lives in Abu Dhabi. She turned him away, saying she didn't want her children to know they have a gay uncle.

Unwilling to trust the police, Iraqi LGBT has set up its own safe houses for gays in Iraq. The group has struggled to raise money and had to close three safe houses in the past couple of months, leaving just one open.

Hili says five safe houses are needed, each of them housing 10 to 12 gay refugees. Rent for a 2,150-square-foot safe house is usually $600 a month. Yet other expenses pile up: security guards, food, fuel, medical bills, pots and pans, bedding.

"We desperately need to add more because we have so many urgent cases," Hili says. "We receive requests for shelter every day, but are not able to help."

Things were better for gays, Hassan says, under the dictatorial rule of Saddam Hussein.

"In the Saddam era, it wasn't like this," he says. Saddam's security forces, offended by Hassan's openly gay lifestyle, once arrested him and hauled him to court. The judge let him go, ruling that he had done nothing wrong.

"Now, you don't know who to be afraid of," he says. "Forget about freedom or democracy. We just want our safety."
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The LORD make His face to shine upon you and be gracious to you;
The LORD lift up His countenance upon you and give you peace.

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  #44  
Old 08-06-2009, 02:26 PM
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Arrow UK Gay Rights Groups Protest Muslim Council over Imam

UK Gay Rights Groups Protest Muslim Council over Imam



GAY rights campaigner Peter Tatchell is urging the Muslim Council of Britain to condemn what he alleged has been “shameful prejudice” by the Imam of the Grand Mosque in Mecca who was visiting the East London Mosque tonight (Tuesday).

Human rights activist Tatchell criticised mosque leaders for inviting Sheikh Abdul Rahman Al-Sudais to Whitechapel.

“Al-Sudais has stoked religious sectarianism and anti-Jewish racism,” Tatchell claimed. “He has never expressed any regret.”

ANTI-SEMITISM

The imam was invited to lead evening prayers and bless the land for a new extension to the Muslim centre in Whitechapel Road.

The Muslim Council said this evening that it has always spoken out against all forms of hatred, including Islamophobia and anti-Semitism.

But their spokesman added: “We cannot comment on the veracity of the comments attributed to the Imam of the Ka’bah.”

Al-Sudais has visited East London many times before, according to the mosque. He opened the Muslim Centre in 2004.

Al-Sadais has also visited mosques in Leyton and Birmingham during his UK tour which began at the weekend.
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  #45  
Old 08-22-2009, 03:44 PM
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Arrow Gil Troy: Queers Against Israel

Gil Troy: Queers Against Israel

http://israelinsider.ning.com/forum/...against-israel


How could hatred of Israel be so intense that it blinds people to what they usually perceive as their most basic self-interest? This past Sunday in Montreal, a few dozen marchers in the 2009 Montreal LGBTA Gay Pride parade marched against what they called "Israeli Apartheid." Witnesses reported that many onlookers cheered these anti-Israel ideologues as they paraded by.

Similarly, in late June in Toronto 180 protesters from "Queers Against Israeli Apartheid" (QuAIA) marched in an attempt to "reignite Toronto's queer community in the fight against apartheid," which is the latest trendy accusation against Israel. These antics take anti-Zionism to an absurd extreme.

As I argued in a Montreal Gazette op-ed the day of the parade, identifying as "Queers Against Israeli Apartheid" defies logic, perverts history and distorts priorities. It reflects such hatred against Israel that maligning Zionism overrides all other causes, including gay liberation; it eclipses all identities, including one's sexual identity.

The dirty little secret QuAIA must suppress is that Israel is the safest refuge in the Middle East for persecuted homosexuals, including Palestinians. In keeping with its commitment to civil liberties, every year Israel's government actually grants some gay Palestinians legal residency to avoid Palestinian homophobic oppression. Israel is one of the few Middle Eastern countries to repeal its anti-sodomy law - from British Mandate days. Israel’s Equal Employment Opportunity Act, as amended, prohibits discrimination against employees based on their sexual orientation or marital status. Israel has even banned discrimination in its army.

Israel's tolerant, celebratory, live-and-let-live Mediterranean spirit, especially in Tel Aviv, disproves the caricature of the Jewish state as a dour, embattled garrison state or theocracy. Openly gay Israelis serve in parliament, others are popular celebrities. Out Magazine has deemed Tel Aviv "the gay capital of the Middle East."

By contrast, throughout the Arab and Muslim world, including the Palestinian territories, gays are hunted down, blackmailed, imprisoned, tortured and occasionally executed. Gay Palestinians are often treated as collaborators and have been brutalized in the most horrific of ways. Nearly two years ago, in September 2007, Iranian President Mahmoud Ahmadinejad created a stir when, during a visit to Columbia University in New York, he said, "We don’t have homosexuals, like in your country."

Of course, gays found in Iran have been beaten badly - and face the death penalty. Ironically, Ahmadinejad's calls to wipe out Israel - and the United States - did not offend as many people as his homophobia did, just as there are many more protests worldwide against Israel's actions to defend itself than against Ahmadinejad's efforts to oppress his people.

In addition to ignoring Israeli tolerance and Arab oppression, the QuAIA activists sloppily compare the national conflict between Israelis and Palestinians with the racial oppression South Africa's blacks and "coloreds" once endured. The apartheid regime systematically discriminated based on people's skin colour. There are dark Israelis and light-skinned Palestinians. No Israeli law discriminates against race while many laws and strictures prohibit racism. Transplanting the term "apartheid" from the South African context into the Middle East distorts history and simply tries to libel Israel by positing a false parallel with one of the most heinous regimes of the twentieth century.

Finally, these anti-Israel activists have an odd calculus for determining their priorities. Defining their gay activism and identity through the prism of fighting Israel distorts realities. It exaggerates Palestinian suffering, treating it as the most pressing human rights issue today, despite PA President Mahmoud Abbas's recent declaration: "In the West Bank we have a good reality... the people are living a normal life" - and despite the economic boom Palestinians are experiencing in Jenin and Jericho, in Ramallah and Nablus.

It invites the kind of sideshow the "Queer Against Israel-Apartheid" activists created in Montreal and Toronto, undermining their credibility as gay activists and as anti-Israel activists.

Alas, this is a sad but increasingly typical story. We see feminists overlooking Muslim and Arab sexism, as well as Israeli tolerance, in their zeal to bash Israel. We see academics overriding their primary professional obligation to tell the truth and acknowledge the world's complexity in their rush to caricature Israel. When gay activists, feminists, academics and others violate their core identities and defining values to malign Israel, they only indict themselves.

Israel is not perfect, as demonstrated by the horrific murders recently at the gay counseling center in Tel Aviv. But note how Prime Minister Bibi Netanyahu and President Shimon Peres led the nation in denouncing that crime.

Sacrificing integrity and credibility to demonize a democracy is an irrational act of bad faith. Anyone who ignored a commitment to human rights to bash gays would be called homophobic. Why are we afraid to label those who demonstrate such hatred for the Jewish state anti-Semitic?
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  #46  
Old 09-16-2009, 03:47 PM
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Arrow How Islamist gangs use internet to track, torture and kill Iraqi gays




SEPT 13 – Sitting on the floor, wearing traditional Islamic clothes and holding an old notebook, Abu Hamizi, 22, spends at least six hours a day searching internet chatrooms linked to gay websites. He is not looking for new friends, but for victims.

“It is the easiest way to find those people who are destroying Islam and who want to dirty the reputation we took centuries to build up,” he said. When he finds them, Hamizi arranges for them to be attacked and sometimes killed.

Hamizi, a computer science graduate, is at the cutting edge of a new wave of violence against gay men in Iraq. Made up of hardline extremists, Hamizi’s group and others like it are believed to be responsible for the deaths of more than 130 gay Iraqi men since the beginning of the year alone.

The deputy leader of the group, which is based in Baghdad, explained its campaign using a stream of homophobic invective. “Animals deserve more pity than the dirty people who practise such sexual depraved acts,” he told the Observer. “We make sure they know why they are being held and give them the chance to ask God’s forgiveness before they are killed.”

The violence against Iraqi gays is a key test of the government’s ability to protect vulnerable minority groups after the Americans have gone.

Dr Toby Dodge, of London University’s Queen Mary College, believes that the violence may be a consequence of the success of the government of Nouri al-Maliki. “Militia groups whose raison d’être was security in their communities are seeing that function now fulfilled by the police. So their focus has shifted to the moral and cultural sphere, reverting to classic Islamist tactics of policing moral boundaries,” Dodge said.

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  #47  
Old 09-17-2009, 08:55 AM
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Thanks for sharing this useful information. It's great.
this is interesting.. thanks so much for sharing!
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  #48  
Old 09-17-2009, 10:38 AM
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welcome to the forum cilshasad
please feel free to go to our introduction section and introduce yourself to the forum members.

I have removed the link in your signature we do not allow free advertising
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Old 09-18-2009, 04:00 PM
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Exclamation Wave of Homophobia Sweeps the Muslim World

Wave of Homophobia Sweeps the Muslim World



By Juliane von Mittelstaedt and Daniel Steinvorth


In most Islamic countries, gay men and women are ostracized, persecuted and in some cases even murdered. Repressive regimes are often fanning the flames of hatred in a bid to outdo Islamists when it comes to spreading "moral panic."

Bearded men kidnapped him in the center of Baghdad, threw him into a dark hole, chained him down, urinated on him, and beat him with an iron pipe. But the worst moment for Hisham, 40, came on the fourth day of his ordeal when the kidnappers called his family. He was terrified they would tell his mother that he is gay and that this was the reason they had kidnapped him. If they did he would never be able to see his family again. The shame would be unbearable for them.

"Do what you want to me, but don't tell them," he screamed.


Instead of humiliating him in the eyes of his family, the kidnappers demanded a ransom of $50,000 (€33,000), a huge sum for the average Iraqi family. His parents had to go into debt and sell off all of their son's possessions in order to raise the money required to secure his freedom. Shortly after they received the ransom the kidnappers threw Hisham out of their car somewhere in the northern part of Baghdad. They decided not to shoot him and let him go. But they sent him on his way with a warning: "This is your last chance. If we ever see you again, we'll kill you."

That was four months ago. Hisham has since moved to Lebanon. He told his family that he had decided to flee the violence and terror in Baghdad and that he had found work in Beirut. Needless to say he didn't disclose the fact that he is unable to live in Iraq because of the death squads who are out hunting for "effeminate-looking" men.

In Baghdad a new series of murders began early this year, perpetrated against men suspected of being gay. Often they are raped, their genitals cut off, and their anuses sealed with glue. Their bodies are left at landfills or dumped in the streets. The non-profit organization Human Rights Watch, which has documented many of these crimes, has spoken of a systematic campaign of violence involving hundreds of murders.

Restoring 'Religious Morals'

A video clip showing men dancing with each other at a party in Baghdad in the summer of 2008 is thought to have triggered this string of kidnappings, rapes, and murders. Thousands of people have seen it on the Internet and on their cell phones. Islamic religious leaders began ranting about the growing presence of a "third sex" which American soldiers were said to have brought in with them. The followers of radical Shiite leader Muqtada al-Sadr, in particular, felt the need to take action aimed at restoring "religious morals."

In their stronghold, the part of Baghdad known as Sadr City, black-clad militiamen patrol the streets, on the lookout for anyone whose "unmanly appearance" or behavior would make it possible to identify them as being homosexual. Often enough long hair, tight-fitting t-shirts and trousers, or a certain way of walking were a death sentence for the persons in question. But it's not just the Mahdi army who has been hunting down and killing gay men. Other groups such as Sunni militias close to al-Qaida and the Iraqi security services are also known to be involved.

Homosexuals in Iraq may be faced with an exceptionally dangerous situation but they are ostracized almost everywhere in the Muslim world. Gay rights organizations estimate that more than 100,000 gay men and women are currently being discriminated against and threatened in Muslim countries. Thousands of them commit suicide, end up in prison, or go into hiding.

Egypts Starts to Clamp Down

More than 30 Islamic countries have laws on the books that prohibit homosexuality and make it a criminal offense. In most cases punishment ranges from floggings to life imprisonment. In Mauritania, Bangladesh, Yemen, parts of Nigeria and Sudan, the United Arab Emirates, Saudi Arabia, and Iran convicted homosexuals can also be sentenced to death.

In those Muslim countries where homosexuality is not against the law gay men and women are nonetheless persecuted, arrested, and in some cases murdered. Although long known for its open gay scene, Egypt has recently started to clamp down hard. The lives of homosexuals are monitored by a kind of vice squad who tap telephones and recruit informants. As soon as the police have accumulated the kind of evidence they need they charge their victims with "debauchery."

In Malaysia homosexuality has been used as a political weapon. In 2000 opposition leader Anwar Ibrahim was sentenced to nine years in prison for allegedly committing "sodomy" with his wife's chauffeur as well as with a former speechwriter. In 2004 the conviction was overturned on appeal and he was acquitted. In the summer of 2008 charges were filed against him in a similar case when a male aide accused him of sodomy. The case is still ongoing.

For a while Anwar was the favorite of former Prime Minister Mahathir Mohamad and was being groomed to succeed him in that office until they had a falling out in 1998. Ten years and some prison time later, on August 28, 2008, Anwar managed to be sworn in again as a member of the Malaysian parliament. But that's as far as he has got with his political comeback.

Even in liberal Lebanon homosexuals run the risk of being sentenced to a year in prison. On the other hand, Beirut has the only gay and lesbian organization in the Arab world (Helem, which means 'dream' in Arabic). There are posters on the walls of the Helem office in downtown Beirut providing information on AIDS and tips on how to deal with homophobia. The existence of Helem is being tolerated for the time being but the Interior Ministry has yet to grant it an official permit. "And it's hard to imagine that we ever will be given one," says Georges Azzi, the organization's managing director.

Islamists Are the Dominant Cultural Force

In Istanbul there is a free gay scene, a Christopher Street Day, and even religious Muslims are among the fans of transsexual pop diva Bülent Ersoy and the late gay singer Zeki Müren. But outside the world of show business it is considered both a disgrace and an illness to be a götveren or "queen." In the Turkish army homosexuality is cause for failing a medical test. To identify anyone trying to use homosexuality as an excuse to get out of military service, army doctors ask to see photos or videos showing the recruits engaging in sex with a man. And they have to be in the "passive" role. In Turkey being in the active role is considered manly enough not to be proof of homosexuality.

It looks as if a wave of homophobia has swept over the Islamic world, a place that was once widely known for its openmindedness, where homoerotic literature was written and widely read, where gender roles were not so narrowly defined, and, as in the days of ancient Greece, where men often sought the companionship of youths.

Islamists are now a dominant cultural force in many of these countries. They include figures such as popular Egyptian television preacher Yussuf al-Qaradawi who demonizes gays as perverse. Four years ago Shiite grand ayatollah Ali al-Sistani issued a fatwa saying that gays are to be murdered in the most brutal way possible. These religious opinion leaders base their hatred for gays on the story of Lot in the Koran: "Do ye commit lewdness such as no people in creation (ever) committed before you? For ye practice your lusts on men in preference to women: ye are indeed a people transgressing beyond bounds." Lot's people suffered the destruction of the cities of Sodom and Gomorrah for their sins. The Prophet Muhammad has a number of dicta in which he condemns these acts by Lot's people and in one of them he even goes as far as to call for punishment by death.

European Prudery Exported to the Colonies

The story of Lot and related verses in the Koran were not interpreted as unambiguous references to homosexual sex until the 20th century, says Everett Rowson, professor of Islamic Studies at New York University. This reinterpretation was the result of Western influences -- its source was the prudery of European colonialists who introduced their conception of sexual morality to the newly conquered countries.

The fact of the matter is that half of the laws across the world that prohibit homosexuality today are derived from a single law that the British enacted in India in 1860. "Many attitudes with regard to sexual morality that are thought to be identical to Islam owe a lot more to Queen Victoria than to the Koran," Rowson says.

More than anything, it is the politicization of Islam that has led to the persecution of gays today. Sexual morals are no longer a private matter. They are regulated and instrumentalized by governments.

Part 2: 'Regimes Want to Control the Private Lives of Citizens'


"The most repressive are secular regimes such as those in Egypt or Morocco which are under pressure from Islamists and so try to outdo them with regard to morals," says Scott Long of Human Rights Watch. "In addition the persecution of homosexuals shows that a regime has control over the private lives of its citizens -- a sign of power and authority." For several years now a sense of "moral panic" has been systematically fomented in many Muslim countries.

Iran is a case in point, where homosexuals have been persecuted on a more or less regular basis since the Islamic revolution. Since President Mahmoud Ahmadinejad has been in office there has definitely been an increase in this persecution despite the fact that Ahmadinejad never grows tired of emphasizing that there are no homosexuals in his country.

The mere suspicion that someone may have committed "unnatural acts" is enough for that person to be sentenced to a flogging in Iran. If caught more than once, the person in question can be sentenced to death.

According to official statistics, 148 homosexuals have been given a death sentence and executed thus far. The true figure is doubtless much larger than this. The last case of this kind to attract public attention was that of 21-year-old Makwan Moludsade, who was hanged in December 2007. He was accused of having raped three boys several years earlier. Homosexuals are almost always charged with other crimes such as rape, fraud, or robbery in order to be better able to justify their execution.

'If I Had Stayed, They Would Have Killed Me'

As a result of this situation thousands of gays and lesbians have fled Iran. For most of them the first port of call is Turkey. "I had no choice but to flee," says Ali, a 32-year-old physician. "If I had stayed, they would have killed me."

Ali was careful. He rarely went to parties, he used different Internet cafés for online chat sessions, and he didn't let anyone in on his secret, not even the members of his family knew. Everything went well until one day his friend's father caught them kissing. Two days later Ali lost his job at the hospital and then he was hit by a car, in what seemed to be a deliberate attack. Shortly after that he received a telephone call telling him: "We want to see you hang."

What he hadn't known was that his friend's father was a high-ranking member of the Iranian Revolutionary Guards.

Ali went to the bank, withdrew his savings, and took a train to Turkey, where he applied for asylum. Since then he has lived in a tiny apartment in Kayseri, Central Anatolia, one of 35 gay Iranian exiles in that city.

Arsham Parsi, 29, from Shiraz, fled Iran four years ago. A slight man with a fluffy beard and glasses, he was one of the most wanted men in Iran for several years after creating the country's first gay network in 2001. Its members only communicated with each other by e-mail and very few people knew his real name. But in the end his identity was still revealed. Parsi managed to get away but it was a close call. He got a visa for Canada, where he founded the "Iranian Queer Organization", which now has 6,000 members in Iran. They include numerous transsexuals or persons who consider themselves to be transsexuals. Parsi estimates that "Nearly half of all sex-change operations are requested by homosexuals."

Sex-Change Operations Booming in Iran

The persecution of gays has led to a boom in demand for sex-change operations in Iran. More operations of this kind are carried out in the Islamic Republic than anywhere else in the world apart from Thailand. These procedures were approved by Ayatollah Khomeini himself in 1983. Khomeini defined transsexuality as a disease that can be healed by means of an operation. Since then thousands of people have requested this kind of treatment and the Iranian government even covers part of the costs.

"Family members and physicians urge homosexuals to have operations to normalize their sexual orientation," Parsi says. This way it was possible for a high-ranking Shiite religious scholar to finance his secretary's physical transformation into a woman and then to marry him.

The archconservative Kingdom of Saudi Arabia is the only Arab country where sharia law is the sole legal code, under which homosexuals are flogged and executed. "homosexuals are freer here than they are in Iran," says Afdhere Jama, who traveled through the Islamic world for seven years doing research for his book "Illegal Citizens."

Gay men and women have a surprising amount of space in Saudi society. Newspapers print stories about lesbian sex in school lavatories, while it is an open secret that certain shopping centers, restaurants, and bars in Jeddah and Riyadh are gay meeting points.

"There are numerous Saudi men who have sexual relationships with youths before they are married or when their wives are pregnant," Jama says. In these cases having sex with another male is often the only way of having sex at all. Extramarital affairs with women are nearly impossible. "In the West the men in question would be considered gay, but in countries like Saudi Arabia it is harder to categorize them," Jama notes. Most Muslims have trouble understanding the Western concept of "gay identity." In their countries there is no such thing as a gay lifestyle or a gay movement.

Cultural and Political Factors

Daayiee Abdullah, 55, is an imam. He wears a prayer cap, has a beard -- and is gay. He is one of only two imams in the world who are openly gay. He voluntarily chose to follow the path of Islam. Raised as a Baptist in Detroit, he made friends with Chinese Muslims while studying in Beijing and then converted to Islam. "They told me it would be no problem for me as a gay man to be a good Muslim."

Imam Abdullah and many others along with him have a somewhat different interpretation of the story of Lot. According to them, those whom God condemned were not homosexuals but rapists and robbers. It is not homosexuality that the Koran prohibits but rather rape. "The rejection of gays is a result of cultural and political factors," he says. "Just like honor killings and arranged marriages. They're not in the Koran either."

Abdullah lives in the US capital, Washington D.C., and says prayers at the funerals of gay persons, particularly if they died of AIDS, something no other imam is willing to do. He officiates at same-sex marriages and, for the past 11 years, has provided religious advice in an on-line forum entitled "Muslim Gay Men."

He regularly receives death threats but now laughs them off, saying: "How can two loving men pose a threat to the foundations God has laid?"

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Old 10-01-2009, 04:24 PM
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Lightbulb UN General Assembly Head: Homosexuality 'Not Acceptable'

UN General Assembly Head: Homosexuality 'Not Acceptable'
The newly-installed president of the United Nations General Assembly, Ali Abdussalam Treki, has said that homosexuality is "not really acceptable".

Treki, who is the Libyan secretary of African Union Affairs, opened the 64th session of the United Nations General Assembly Friday with a press conference.

One question concerned the UN resolution which calls for the universal decriminalisation of homosexuality.

In reply, Treki said: "That matter is very sensitive, very touchy. As a Muslim, I am not in favour of it . . . it is not accepted by the majority of countries. My opinion is not in favour of this matter at all. I think it's not really acceptable by our religion, our tradition.

“It is not acceptable in the majority of the world. And there are some countries that allow that, thinking it is a kind of democracy . . . I think it is not,” he added.

The ranking Republican on the House Foreign Affairs committee, Florida's Ileana Ros-Lehtinen, told On Top Magazine: "The anti-gay bigotry spewed by this Qaddafi shill demonstrates once again that the UN has been hijacked by advocates of hate and intolerance."
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Arrow 'Not One Mosque in the US Accepts Gay Muslims'

'Not One Mosque in the US Accepts Gay Muslims'
Faisal Alam was 20 years old when he started living a double life.

By day, he was a self-proclaimed Muslim poster child, involved in multiple Muslim youth organizations. By night, he was partying in the Boston gay-club scene.

It wasn't long before this "schizophrenic" lifestyle lead to a breakdown, in which only Alam knew his secret: He was a gay Muslim, unable to part from either his sexuality or his faith.

Last night in the HUB-Robeson Center Auditorium, Alam explained myths and truths about lesbian, gay, bisexual and transgender (LGBT) Muslims and their struggle for acceptance in a presentation called "Hidden Voices: The Lives of LGBT Muslims," sponsored by the LGBTA student resource center and part of National Coming Out Week.

During his breakdown, Alam realized verses in the Quran specifically condemned his sexuality.

"You can imagine the devastation I felt when I realized (the Quran) was talking about me," he said. "I was the only one who knew what was going on with me, and I wasn't ready to talk about it. I literally thought I was the only one in the world facing this problem."

Alam is the founder of Al-Fatiha, an organization that promotes the rights of LGBT Muslims. He founded the group in 1998 after joining Muslim list-serves across the country and writing members e-mails asking if anyone was gay and wanted to join a list-serv to talk. Within minutes, hundreds of people joined. But it took a year for anyone to write back to Alam's post.

"That shows how much silence and fear there is regarding homosexuality in the Muslim community," Alam said.

Alam explained the current status of LGBT Muslims and their stance in the Muslim community, saying how there isn't a single mosque in the United States that openly accepts gay members.
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Old 01-11-2010, 02:59 PM
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Arrow Young Gay Muslims Evicted by Families (Britain)

Young Gay Muslims Evicted by Families (Britain)



Here's how muslims treat their gay sons and daughters....


Where's the outrage from the gay community???
A UK charity is dealing with an increasing number of young gay Muslims becoming homeless after fleeing forced marriages and so-called honour violence.

During a weekly drop-in group held by the Albert Kennedy Trust in London, Suni, a 20-year-old London student, helps himself to a warm mince pie and a steaming cup of coffee.

In 2008, during a holiday to Pakistan to visit relatives, his parents suspected the truth about his sexuality. They believed marriage would "cure" him of what they considered to be a psychological disorder.

"They told me I'm going to be forced into marriage and they're looking for a girl and I'll be married in two to three months and I won't be able to come back to London," Suni said.

When he refused, he was imprisoned in his family's ancestral home in a remote village of Pakistan and subjected to regular beatings and abuse as he had brought "shame" on the strict Muslim family.

I think I'd be vulnerable if people knew about me - I've heard a lot of remarks in the past about people saying that gay people should die for religious reasons
Shelim, East London

"I stayed there for three months and he was always beating me. He was telling me I had blackened our family name and he was saying it's a sin. I know it was just for honour."

Suni managed to escape and return to the UK, penniless and homeless.

Relatives and friends were reluctant to help him due to fear of violent reprisals from his family.

After a night spent in a police cell, he was put in touch with the trust, which helped find him safe accommodation.

Trust worker Annie Southerst said in the past six months there has been an increase in the number of Muslims coming to them for help.

"They face threats of physical violence, actual violence and restriction of liberties," she said.

"We've had people chased out of the house with knives and we have had issues around young people who had exorcisms planned to get rid of the gay demons, I suppose.

"They come to us because they're homeless, or in danger of being homeless imminently. We sort out emergency accommodation for them.

"But the biggest loss they face is the loss of their families.
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Old 01-21-2010, 03:21 PM
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Post Death of Gay Activist Brings Turkey's Attitude Toward Gays Into Focus

Death of Gay Activist Brings Turkey's Attitude Toward Gays Into Focus



For 26-year-old Ahmet Yildiz, the choice to live openly as a gay man in Turkey proved deadly. Prosecutors say his father, charged with allegedly killing his son in what is being dubbed as the first gay honor killing, traveled more than 900 kilometers from his hometown to shoot his son in an old neighborhood of Istanbul. The case has drawn international attention and is putting the spotlight on Turkey's attitude towards homosexuality.

The young physics student, Ahmet Yildiz, was one of the few openly gay men in Turkey, a country in which the military, the guardian of Turkey's secular state, regards homosexuality as a disorder.

Yildiz represented his country at a gay meeting in San Francisco and wrote for gay publications in Turkey. Observers believe his activism is probably what got him killed.

His boyfriend, Ibrahim Can, was in their shared apartment when Yildiz was murdered.

He wanted to go out and buy some ice cream, he went down and just got into his car and I heard gunshots, he says. I looked down from the window I saw him being ambushed. He says he ran outside and screamed "Please do not die." Can said his eyes were closed, when I shouted he opened for a second, he looked at me and then closed his eyes.

Can says before the shooting, Yildiz had repeatedly filed complaints at the local prosecutor's office that he was receiving death threats from his family. Gay rights groups claim the prosecutor's office did not investigate or provide Yildiz with protection.

The story was largely ignored until it starting getting attention by the foreign media. What resulted was a bout of national soul-searching underlining the tensions between the secular modern Turkey and a more traditionalist Turkey, in which conservative Islam increasingly holds power.

Oner Ceylan of Istanbul's gay rights group Lambda says it's a landmark case.

"I think it is important that people, that this fact, that a father can kill his son, simply because of his sexual orientation. That is an important awareness, because maybe they were cases before, but we just did not know," said Ceylan. "We read in the news maybe a father killed, but we did not know why before. So I think its a very important step."

Yildiz's father is on the run and believed to be in hiding outside Turkey. As a result, the trial that began in September is on hold.

While Turkey's aspiration to join the European Union is pushing the Muslim-rooted government to increase civil liberties for women and homosexuals, some remain nervous with a permissive attitude toward sexuality and gender roles.

Scott Long of the U.S.-based Human Rights Watch says reluctance by the authorities to punish violence against the gay community is not unusual.

"People who express their sexuality, people who differ from these cultural norms, from masculinity and femininity, are abused, are beaten, are raped, are excluded from the family," said Long. "That there is violence at every level and most conspicuously that the government does not intervene to stop it."

The country's growing lesbian, gay and transgender movement is increasingly challenging violence against them.

Ceylan says its a long struggle, but education and patience are key.

"When you talk about violence people do not really exactly know what are you talking about. When you have the incidents, the cases and everything, then it more clear to them that inevitably there have been some human-rights violations. And with the police we have been trying to communicate with the city government, because the police reports to them," he said. "I think we are making some progress, but these things are deep-rooted, so you cannot expect things to be just great within years or decades."

The Yildiz murder has become an focal point for gays around the world to put pressure on Turkish authorities for change.

This video entitled "Ahmet Is Part Of My Family", is circulating the Internet as part of a campaign by gays around the world to protest the Yildiz murder. Yildiz'z boyfriend, Can say he hopes the legal proceedings will not only put Yildiz's murderer on trial, but put Turkey's treatment of gays on trial, too.

I hope this court case will reveal the situation of homosexuals in Turkey to the whole world, he says. He says there are millions of gays living in Turkey, most hidden, some forced to marry women, some willingly married just to avoid loosing their respectability. He says he hopes the case will change attitudes.

A recent government study estimated one person dies every week in Istanbul as a result of honor killings. The victims are mostly young women, murdered by male relatives for such things as having illicit affairs, talking to strangers or even for being the victim of rape. Because gay honor killings remain underground, it is not known how many of those happen on a weekly basis.
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Old 02-11-2010, 06:57 PM
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Arrow Muslim Leader Blasts Gays, Affirms Death Penalty

Muslim Leader Blasts Gays, Affirms Death Penalty
PRESIDENT of the Islamic Council of Jamaica, Mustafa Muhammad, says he agrees with the Sharia law which prescribes death for people who openly flaunt homosexual behaviour.

Muhammad did not mince words as he lashed out against what he described as an unclean, unnatural lifestyle.


“It is illegal and in the Sharia law the punishment is death. If you follow Christianity it is a crime in the sight of God. He destroyed a whole city because of this thing. It is an ungodly practice and I apologise to no one for this,” Muhammad said.

Under Jamaican law, persons who practice buggery — the sexual penetration of the anus — can be sent to prison for up to 10 years.

Despite claims by local and international gay lobbyists that homosexuals are attacked and killed in Jamaica, police statistics show that most gays who are killed are victims of crimes of passion.

Muhammad made sure to state that he was against the killing of gays in Jamaica.

“This can only be done in a country that is being run by Islam,” he said.
Muhammad was also critical of the gay lobbyists who are clamouring for Jamaicans to adopt a more relaxed attitude towards homosexuality.

“What is happening is that we are leaning towards the laws of man,” he said. “If a Muslim woman chooses to cover up herself it is seen as oppressive, but it is wicked to criticise homosexuals? I am not free to express myself as a Muslim but a homosexual is allowed free expression and protection from the law.”

The Sharia Law is interpreted differently in some Muslim jurisdictions and in some countries women are subjected to what western cultures describe as oppressive treatment.

Some Muslim cultures deny women education and enforce female circumcision, but Muhammad explained that this was not in keeping with the true teachings of the Prophet Mohammed and the Sharia Law, but should be attributed to cultural practices.

“Of course women must be allowed education. The Koran says every Muslim must seek knowledge. If there is a Muslim who denies a woman education, then it is not acceptable,” he told the Observer. “Female circumcision has been around for thousands of years and a lot of people come into Islam with this culture. It is very important that we separate the teaching of Islam from the culture of the people.”
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Arrow Death Penalty for Gays, Says Vanderbilt University Chaplain




Vanderbilt University is distancing itself from a Muslim chaplain after he told a gathering of students homosexuality is punishable by death under Islam.

"I don't have a choice as a Muslim to accept or reject teachings. I go with what Islam teaches," said Awadh A. Binhazim, who is listed on the Vanderbilt website as "Adjunct Professor of Islam at the Divinity School" and an adviser to the Muslim Student Association. His comments came earlier this week at a diversity event for students.

He was asked directly, "Under Islamic law is it punishable by death if you are a homosexual?"

Binhazim said, "Yes. It is punishable by death."



The school immediately distanced itself from the professor, issuing a statement to WND that denied he was an "employee" and reaffirming Vanderbilt's "non-discriminatory policies."

"Vanderbilt University is dedicated to a policy of non-discrimination on the basis of race or sexuality," said the statement dispatched bye-mail from the school to WND today


"Awadh A. Binhazim is not and has never been a Vanderbilt employee, and is not paid by the university. He is the university's Muslim chaplain under a working
agreement that is similar to those signed with chaplains of other faiths at Vanderbilt. This working agreement requires Binhazim to observe Vanderbilt rules, including its non-discriminatory policies. Vanderbilt does not limit the free speech of its students, faculty, staff or its chaplains in any way."



Religious Life page in the Vanderbilt Office of the Dean of Students profiling Binhazim

His profile on the Vanderbilt Dean of Students website explained Binhazim was born and raised in Kenya and studied Islam in a madrassah as a child and later at King Faisal University in Saudi Arabia. He earned a master's degree at the University of Nairobi and his Ph.D. in pathology at the University of Georgia in Athens.

"He is the founder and program director of a series of courses (offered for free to those interested) on Islam held in Nashville, Tennessee. Within these courses as well as at the Divinity School of Vanderbilt University, Professor Binhazim teaches about Islamic beliefs, spirituality, and moral code of Islam, monotheism, Muslim cultures, and civilizations," the description continues.

His free course at Vanderbilt called "Introduction to Islam" is to begin Feb. 5:


University advertisement for "Introduction to Islam" course


The questions, at a student event held by the Muslim Students Association and the Army ROTC, were asked by Devin Saucier, president of Vanderbilt's chapter of Youth for Western Civilization.

He told WND it was a "30-minute, roses and butterflies overview of Islam."
Saucier said in a blog he wondered about the "unholy alliance between Muslims and leftists – how could the latter, who fervently support multiculturalism, gay marriage, and gender equality, ally with the former, who support religious and cultural supremacy, traditional marriage, and the oppression of women?"

"When I saw that the Muslim Students Association (MSA) was hosting an event titled 'Common Ground: Being Muslim in the Military' which was sponsored by the Project Dialogue committee, I knew it would be ripe grounds for me to expose the gullibility of leftists who grovel at the altars of tolerance and acceptance," he wrote.

Saucier documented the question-and-answer exchange on video.

The reaction has just started to develop, but Saucier wrote that immediately after the meeting a "rather flustered girl" demanded to know why he asked the question.

"Why would you ask some irrelevant question like that?" she said.

"I think my question was quite relevant, since there are a number of homosexuals in the military," Saucier replied.
"So?" she responded.

"Well let me put it this way. If I was a homosexual in the military, I would want to know if the religion of the person fighting next to me demands my death. That would be significant to me," he said.

"Well I learned in Sunday school that Christianity condemns homosexuality too!" the girl said.

"Yes, Christianity does consider homosexuality sinful, and Christians pray for homosexuals because of it, while Islamic law says they should be punished with death. See the difference?" he responded.
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Asymmetric Warfare It’s not just for the “Other Guys”


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Old 02-13-2010, 06:34 PM
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Quote:
Originally Posted by headedforhell View Post
I didn't see any coverage of this issue in other threads, so sorry if this post is redundant.

There is something about the global opinion of Israel that just boggles my mind. I have always considered myself to be quite liberal; I support abortion, gay marriage, and the environment, and I hate big oil, corporate interests, and Dick Cheney. So why is it that I suddenly find myself totally at odds with a group of people I have always identified with? How can these college kids and professors, who value personal freedom and human rights above all else, support a group of brainwashed, chauvinist religious fanatics who would cheerfully murder a couple of homosexuals, or topless European girl on the beach, over a struggling country that is a welcoming home to people with diverse ideals and lifestyles? Every single liberal media source (from the large and accepted ones like Greenpeace, BBC, and Amnesty International, to the smaller underground ones) have adopted a blatantly anti-Israel stance. I just wondered if anyone had any possible explanations for this perplexing phenomenon.
Well that's because those professors hate America and Israel and so do most muslims and all terrorists. They are allies of convenience.
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Arrow London Islamists Rail against 'Fags' - Advocate Death Penalty

London Islamists Rail against 'Fags' - Advocate Death Penalty

http://www.hurryupharry.org/2010/03/...and-tolerance/


You have seen Abdul Karim “Spot The Fag” Hattin in action in this post. Alas he is not unusual. Let’s take a look at what some of the other preachers who have been welcomed in recent years at the East London Mosque and its London Muslim Centre have to say about gays.
As reported in this documentary, Khalid Yasin is an extremist, a 9/11 troofer and a fraudster. This is what he makes of homosexuality:
There’s no such thing as a Muslim having a non-Muslim friend. If you prefer the clothing of the kafirs over the clothing of the Muslims, most of those names that’s on most of those clothings is faggots, homosexuals and lesbians. [opening of the documentary]

The Koran gives a very clear position regarding homosexuality, lesbianism and bestiality – that these are aberrations, they are immoralities and if they are tried, convicted, they are punishable by death. [15:30]

We have covered Abdullah Hakim Quick’s recent visit to City University, King’s College London and the University of East London. He wants people to have no doubts whatsoever about his view on gays:
They said “what is the Islamic position [on homosexuality]?” And I told them. Put my name in the paper. The punishment is death. And I’m not going to change this religion.
Listen to Quick’s speech (MP3)
Abdur Raheem Green runs “iERA”, a group that tours Islamists around the country. He has this to say about gays on his own blog – they should be stoned, like adulterers:
All this applies also to the matter of stoning the adulterer and adulteress to death.

There is another direction from which the wisdom of such a punishment can be understood, and that is the death of two criminals can prevent the death and agony of many innocents. There is no doubt that adultery has caused many a jilted partner to kill not only the partner but in some instances the children as well. This is the harm that we can measure and see. It is more than likely that the psychological effects on the jilted partner, the children and their families is extensive, and can lead to behavioural problems that ultimately effect the well being of the whole society! The “harm” of the punishment for adultery is offset by the need of the “benefit” and protects the wider society. All of this also goes some way to help understand way acts of homosexuality are simlarily treated so harshly.
Bilal Philips is a Saudi-trained Islamist who supports the marriage of girls at the age of nine and Islamic corporal punishments. He is an apologist for suicide bombers and linked to the 1993 New York bombing plots. He is banned in Australia. This is from a pamphlet (pdf, pp. 21-22) he wrote called “Contemporary Issues”:
The consequence of AIDS is enough to prove that homosexuality is evil and dangerous to society.
In fact, homosexuality is so bad, Philips wrote, that it merits corporal punishment in the name of Islam, just like robbery (see page 18 of the pdf).

In this video version of “Contemporary Issues”, he says:
As a consequence of this practice [homosexuality], AIDS spread through society and it spread beginning with the homosexual element. People wanted to say, well hey, this is, you know, divine retribution. This was thrown aside. “No, how can it be, no no no, we cannot say this. This is something which happened, we don’t blame it on, you know, God punishing people.” But from the Islamic perspective, yes. [9:00]

In Islamic law the punishment for homosexuality is no different from the punishment for adultery and fornication. It could be death. It’s looked at as a deviation, just as if somebody is involved in bestiality, sexual relations with animals. Death! This is a deviation. Adultery is death. So it’s not any special punishment, it is a punishment for deviant behaviour which threatens the family structure of a society. [12:00]




Abu Usamah at Thahabi is an imam at Green Lane Mosque in Birmingham. He is of course known for these quotes from Undercover Mosque:
Do you practice homosexuality with men? Take that homosexual man and throw him off the mountain.

They have given them [homosexuals] unprecedented rights, so that your child can be exposed and introduced to lesbians. Now they say “if you discriminate against that, you’re going to jail”. We’ll discriminate, but we’ll discriminate in a way where we don’t get in trouble. The Muslim is a dentist, one of those people come, you want to take a big, big needle and stick it in his gums. [13:30]
Uthman Lateef is an Islamist preacher from the Hittin Institute in London. It supports the annihilation of the state of Israel. Lateef said this to Queen Mary students in 2007:
“We don’t accept homosexuality … we hate it because Allah hates it”
Yasir Qadhi is a founder and leader of the Al Maghrib Institute, the Islamist training group that brought Abdullah Hakim Quick to London universities. He offers an exquisitely stupid and cruel “solution” to gay Muslim men: marry a woman.
And remember that marriage is a solution, so you should seriously consider it. The Prophet Lut ‘alayhis salam told his people, “These are my daughters, they are more pure for you.” Some scholars say that when he said “daughters”, he is also implying the women of the town and not just his own daughters. So he’s telling the men of his community who were guilty of this crime to go and marry women, for they are better and purer for them. Marriage is a solution, because sensuality and sexuality is something that can be satisfied – rather it should be satisfied – by the opposite gender within the confines of marriage.
Mohammed Alshareef is the director of the Al Maghrib Institute. He says Muslims should be proud to be homophobic. They should also follow the lead of Christians who harass gay pride rallies.
If people hear about a lecture like this at the masjid [mosque], they would say “homophobic”. Correct? They’re like “oh my God, they’re a bunch of homophobic people”. And I thought to myself, that’s an amazing word to be called. Alhamdulillah [praise to God] that you’re homophobic. Now notice the propaganda and the indoctrination that you’ve been – when I just said, alhamdulillah I’m homophobic, you’re thinking to yourself “How do you say alhamdulillah? That’s something bad.” These are words that they flipped in our minds. Homophobia means a fear of homosexuality. Alhamdulillah we have a fear of homosexuality. And then they will say it as if it is a derogatory term, but in fact it is a praiseworthy term.

Whenever there is a gay rally – isn’t it interesting that they call them gay, they’re happy people, right? – there are a type of people who go to these rallies and stand up for the truth. They have signs that tell them to stop what they’re doing or they will go to hellfire. Do you think they are Muslims? No, they are not Muslims, they are Christians. They are Christians who stand up for this. … I pray to Allah that you will join the ranks and start to stand up and speak against things like this. [from 25:00]





Murtaza Khan too is keen on “proper” Christians – he thinks they have a charter for killing gays, just like Muslims:
Now what is the punishment? According to the Bible, excuse me, this is a Christian country. Read the history of this country. Christian country. According to the Bible, the Bible says the person should be thrown down from a mountain and then stoned on top of that. That’s what Isa [Jesus] told you people. But they teach “no, you’re homophobic”. And those Christians who stand up against this abominable action, which goes against humanity, then they’re fundamentalists like us as well then.

I’m not homophobic. I believe in a natural way of life. I’m repeating you what your Bible tells you. In the hadith you find: “You find the people doing the action of Lot, kill the one who does the action and the one the action is being done to.” [4:40]



This is from the East London Mosque’s reaction to the Dispatches broadcast:
We try to ensure that those who use our facilities, including for speaking engagements, reflect the values of moderation and tolerance we hold and adhere to.
Ha ha. It continues:
On rare occasion it may be that someone, speaking at an event for which a room or hall has been hired for example, says something we neither agree with nor approve of.
I love the “may be”. Here’s the get-out clause:
It is not possible for any organisation in a position such as ours to vet and approve in advance every statement to be made by every speaker addressing audiences at the Mosque and Centre.
Well, a few speakers have been vetted right here. They preach vicious hatred against homosexuals. Why take the risk of hosting them? Why lend them any support at all? Will they be barred from the East London Mosque and the London Muslim Centre?
After all, the mosque does say that it holds to “values of moderation and tolerance”.


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Old 03-14-2010, 04:33 PM
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The Western world is politically correcting itself to death. Most of us are conditioned from a young age to be tolerant of the races, customs, and lifestyle preferences of others. So, as a whole, we were very careful to make Muslim immigrants to our Western countries feel welcome, and to give them an equal voice in shaping policy and influencing our social infrastructures. I'm starting to think we were a bit too tolerant. What gives these people the right to come into our world, and try and turn it into their world? Israel is the last bastion of hope.
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Old 03-14-2010, 04:34 PM
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Arrow Video of San Francisco Muslims shooting gay man shows 11 other attacks

Video of San Francisco Muslims shooting gay man shows 11 other attacks that same night



And they laughed as they fired the gun. Be sure to go over to AtlasShrugs, where Pamela has much more on the implications of this case for San Francisco authorities. "Video has more BB attacks, S.F. officials say," by Jaxon Van Derbeken for the San Francisco Chronicle, March 13 (thanks to Pamela):
A video made by three cousins from Hayward charged with an alleged anti-gay shooting with a BB rifle last month in San Francisco shows 11 other attacks in a single night, authorities said Friday.

The men have been charged in San Francisco with a hate crime and assault for allegedly firing a BB rifle Feb. 26 at the face of a man they believed was gay. The man, who was walking on 16th Street near Guerrero Street, was not badly hurt and later identified the three suspects.

The three were freed on $50,000 bail soon after their arrest. But on Friday, Mohammad Habibzada, Shafiq Hashemi and Sayed Bassam, all 24, appeared in court and were immediately rearrested. They were all being held late Friday on $450,000 bail.

They were returned to custody after prosecutors viewed a video that police found in the three men's car when they were arrested.

Brian Buckelew, spokesman for District Attorney Kamala Harris, said the video showed the 16th Street attack and BB rifle shootings aimed at 11 other men. Police say the video depicts the suspects laughing as they fire....
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Old 03-16-2010, 04:32 PM
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Arrow San Francisco Gay Bashers Taped 11 Other Attacks



These muslim punks fired at 11 other men....
A video made by three cousins from Hayward charged with an alleged anti-gay shooting with a BB rifle last month in San Francisco shows 11 other attacks in a single night, authorities said Friday.

The men have been charged in San Francisco with a hate crime and assault for allegedly firing a BB rifle Feb. 26 at the face of a man they believed was gay. The man, who was walking on 16th Street near Guerrero Street, was not badly hurt and later identified the three suspects.

The three were freed on $50,000 bail soon after their arrest. But on Friday, Mohammad Habibzada, Shafiq Hashemi and Sayed Bassam, all 24, appeared in court and were immediately rearrested. They were all being held late Friday on $450,000 bail.

They were returned to custody after prosecutors viewed a video that police found in the three men's car when they were arrested.

Brian Buckelew, spokesman for District Attorney Kamala Harris, said the video showed the 16th Street attack and BB rifle shootings aimed at 11 other men. Police say the video depicts the suspects laughing as they fire.
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